Wednesday, November 11, 2009
Remembrance Day in Nunavut
And this is not the only part of our heritage that we are losing, thanks to an increasing immigrant population and a younger generation poorly educated in the history of this land. The recent down-turn in the popularity of the monarchy represents another Canadian tradition at risk of being lost to the increasingly ignorant and selfish society championed by the promoters of multi-culturalism.
Canada is changing - and not, in my view, for the better. The population is now composed of a large percentage of people who, even if they are old enough to have some inkling of the major wars of the last century, have lost all appreciation for the sacrifices made by those generations of Canadians. The Inuit of Canada were never required to serve overseas, and have never taken the time to educate themselves either, so it's understandable that they would take the privileges they currently enjoy as their God-given rights, payed for by the tears of earlier generations of "southern" Canadians.
Still, it's disheartening to see how the community of Cambridge Bay has come to terms with the inconveniences of Remembrance Day. In that community, services were held on the 10th of November. Why? Because nobody, it seems, is willing to give up any part of their paid holiday to honour the fallen of past wars. They died far from home, on the beaches of Normandy, in the North Atlantic and in the air over Germany, but the people of Cambridge Bay won't give up a couple of hours of snooze time to recognize their sacrifices.
The people of Cambridge Bay should be ashamed of themselves.
Larry
Friday, August 1, 2008
A Sunday Drive - Nunavut-Style
Cup of tea in -hand, it was almost midnight before I settled down in a comfy bed to watch The National. Sleep came easily that night.
Link to my Challenger flying video on YouTube. (copy and paste to your browser).
http://www.youtube.com/watch?v=VoQdDU6JSnI
Sunday, June 1, 2008
Tiny Voyagers
Late in March each year they gather in large numbers on the telephone wires near the outskirts of Grover City, California, about a hundred miles north of Los Angeles. It’s a scenic spot, with the blue Pacific on the west and the Ten days later, after crossing the high desert and skirting the southern limit of the Sierra Nevada’s, they’re in
By the first of May, the flock has crossed the Bitterroot Mountains in western Montana and is about to enter southern Alberta near the town of Cardston, but they are beaten back by a late spring snowstorm. They retreat southward a hundred miles to the shelter of one of many isolated river valleys where flying insects are abundant.
As the warm south winds return, the flock cruises high above the central
On the twelfth day of May they fly high across the
Again, a few pairs stay behind to feed, build their nests and raise their young, but some go on. They are the pathfinders, legends among their kind, extending the range of their species beyond what the bird books proclaim as the limit.
Within a few days, they’re crossing the scraggly, black-spruce taiga country, following that sparse forest north along the
And so they arrive each year – the scouts around Victoria Day and the rest of the flock about the first of June. There follows a flurry of mud-finding, mud-carrying, nest-building and feeding.
Each year, when “my” swallows return to their birthplace, I feel a mix of awe and humility. Certainly, it is a great privilege to have these amazing birds nest on my house. Their adventurous and dangerous lives make those of mere humans seem pretty tame by comparison. They travel farther in a few weeks than I could walk in a couple of years. They fly with a degree of skill that the best fighter pilot would envy. A human-being with a multi-billion dollar GPS system at his disposal could navigate no better than my swallows, and no atmospheric scientist can predict the weather and winds as well as they can.
But their adventurous lives are short and often brutal. Starvation and hypothermia are constant companions. Sometimes they collide with cars or power lines or fall prey to a falcon. Sometimes their tiny hearts just capitulate, overcome by a life of constant activity with little time for rest.
When they arrive at their summer residence overlooking the mouth of the
But there are successes too. Most years, more swallows leave than had arrived a couple of months previously.
In late August, after waiting several days for the last of the fledglings to take wing, they will sit in rows on the cable-TV wire over our driveway, chattering excitedly and encouraging their young for the great adventure ahead.
Then, one morning, they’re gone.
Larry
Photo: Cliff Swallows winter in the southern United States, Mexico or Central America, and some spend their summers beyond the arctic circle.
Tuesday, May 27, 2008
Life's Little Mysteries
Larry
Sunday, March 23, 2008
It's the Sun, Stupid!
A newly-acquired friend, posted to this community about a year ago, confided to me the other day that when he first learned of his transfer to the Canadian arctic he was concerned because of reports on the effect that global warming was having on this part of the country. Would his kids disappear into the oozing permafrost? Would his home be inundated by rising sea levels? Should he buy a snowmobile if all the white-stuff was disappearing? Would the vanishing sea-ice result in hordes of starving polar bears roaming the community, ready to gobble up the family dog? It was quite a shock when he got here and found that the hype was just that, and that the manifestations so touted by the media were nowhere to be seen, in this community or elsewhere in the arctic. Peter Mansbridge wouldn’t lie to us, would he? As any good reporter knows, the most interesting house on the block … is the one that’s on fire!
Tuesday, March 11, 2008
The Ant and the Grasshopper
Many of you may have seen this already. I thought it was cute, and wish I had written it myself.Think about this when you're doing your Income Tax return.
CLASSIC VERSION:
The ant works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks he's a fool, and laughs and dances and plays the summer away. Come winter, the ant is warm and well fed. The shivering grasshopper has no food or shelter, so he dies out in the cold.
THE END
THE CANADIAN VERSION:
The ant works hard in the withering heat all summer long, building his house and laying up supplies for the winter. The grasshopper thinks he's a fool, and laughs and dances and plays the summer away. Come winter, the ant is warm and well fed. So far, so good, eh?
The shivering grasshopper calls a press conference and demands to know why the ant should be allowed to be warm and well fed while others less fortunate, like him, are cold and starving.
The CBC shows up to provide live coverage of the shivering grasshopper, with cuts to a video of the ant in his comfortable warm home with a table laden with food.
Canadians are stunned that in a country of such wealth, this poor grasshopper is allowed to suffer so while others have plenty. The NDP, the CAW and the Coalition Against Poverty demonstrate in front of the ant's house. The CBC, interrupting an Inuit cultural festival special from Nunavut with breaking news, broadcasts them singing 'We Shall Overcome.'
Jack Layton rants in an interview with Mike Duffy that the ant has gotten rich off the backs of grasshoppers and calls for an immediate tax hike on the ant to make him pay his 'fair share'.
In response to polls, the Conservative Government drafts the Economic Equity and Grasshopper Anti-Discrimination Act, retroactive to the beginning of the summer.
The ant's taxes are reassessed, and he is also fined for failing to hire grasshoppers as helpers.
Without enough money to pay both the fine and his newly imposed retroactive taxes, his home is confiscated by the government.
The ant moves to the US, and starts a successful agribiz company.
The CBC later shows the now fat grasshopper finishing up the last of the ant's food, though spring is still months away, while the government house he is in, which just happens to be the ant's old house, crumbles around him because he hasn't bothered to maintain it.
Inadequate government funding is blamed, Bob Rae is appointed to head a commission of enquiry that will cost $10,000,000.
The grasshopper is soon dead of a drug overdose, the Toronto Star blames it on the obvious failure of government to address the root causes of despair arising from social inequity.
The abandoned house is taken over by a gang of immigrant spiders, praised by the government for enriching Canada's multicultural diversity, who promptly set up a marijuana grow op and terrorize the community.
THE END
Saturday, February 23, 2008
The First Permanent Residents of Coppermine
For thousands of years before, and shortly after the “white-man” came to this land, the Inuit led a nomadic, hunter-gatherer, stone-age
existence. They had no need of permanent settlements, and establishing fixed communities would have simply added to the hardships they already faced. Unless large areas were continually hunted, and unless a combination of luck and experience put them in the path of migrating animals, there was little chance of survival. It was the white-man, lacking the skills and knowledge to follow the Inuit around, who required the establishment of permanent outposts in an effort to initiate occasional interaction with the nomadic Inuit.
Although an American, Captain Joseph Bernard, in his small gasoline-powered schooner Teddy Bear was the first white-person to trade in the area from around 1910 to 1915, and a Dane named Charles Klengenberg set up a seasonal fishing hut at the mouth of the Coppermine River around 1916, the site of present-day Kugluktuk was not permanently inhabited until the Hudson’s Bay Company and Church of England arrived in 1928, followed by the Roman Catholic mission and the RCMP in 1929 and 1930 respectively. Around 1930, a rudimentary radio/weather station was set up, in 1932 the community’s first doctor arrived and in 1934 a Post Office was established. During the years of the Great Depression, the Government of Canada could not afford to add to this meager infrastructure, and the doctor was lost to government cut-backs, never to return. During and after the Second World War, investment by the government of Canada started anew, with the establishment of a Nursing Station in 1948 and a Federal Day-School in 1950. A new Nursing Station, improved government housing and a diesel power-plant were all established in 1967, and a proper air-strip was completed in 1969.
There were, of course, a few native people in the early years who acted as guides and interpreters for the RCMP, the missions and the Hudson’s Bay Company, fished for and tended the dogs and did other odd-jobs. Those people and their families, however, still did not live in the community year-round, preferring to spend much of their time hunting, fishing and trapping at traditional locations. It was not until the early 1950’s that people began to adapt to life in the permanent settlement of Coppermine, and that trend continued until the last outposts were gradually abandoned in the 70’s, 80’s and 90’s, despite government subsidies that attempted to maintain that traditional life-style.
It is important to note that the Hudson’s Bay Company actively discouraged Inuit people from moving into communities. The HBC was in the fur-trade business – they wanted people out on the land, engaged in trapping. When the government of Canada, through their agents (primarily the RCMP), started to provide welfare to those Inuit people who came to them in need, and when that policy became entrenched and morphed into what we now call social assistance, income-support, family allowance, child-tax credit, subsidized housing, etc., many people decided to give up their nomadic life in favour of a less precarious existence in the community, where schooling and medical care was available and where dependable wage-employment later became the norm.
So there was a time, from 1928 to about 1945, when the permanent residents of Coppermine (later Kugluktuk after 1996) consisted almost entirely of white people. Indeed, if white people and their institutions had never come to this land, there would be no community of Kugluktuk today, and the population of nomadic Inuit would have remained stable at a small fraction of the current numbers, which was about all that the land (and primitive hunting methods) could support. Whether contact has been a good thing or a bad thing is, nevertheless, certainly open to debate.
Somehow, there has developed an erroneous perception that Inuit people were forced off the land and into communities. There was never any such government policy or action. There was no advantage to white people in having Inuit confined to communities - quite the contrary. Inuit themselves saw the advantages, weighed the disadvantages, and (wisely, I think) chose to give up a lifestyle which, though fraught with immense hardship, could have otherwise continued to this day.
The history of practically every community in Nunavut follows a pattern similar to that of Kugluktuk. The heritage of white people in Nunavut is dominated by the creation of permanent communities. The heritage of Inuit people, for at least 4,940 of the last 5,000 years, has been a heritage dominated by seasonal movement from place to place.
In recent decades, many people have been led astray by the sanitized, politically-correct, revisionist version of Nunavut history that has been foisted on a younger generation by the schools and the media. The very significant contributions of bush-pilots, sea captains, traders, clergy, police, nurses, teachers and other non-Inuit has been pushed well into the background, where it does not deserve to be. We now are told that the Hudson’s Bay Company consisted of a bunch of mercenary carpet-baggers, when in fact both The Bay and the good, hard-working trapper prospered handsomely in the hey-day of the fur-trade and traders saved many people from starvation. Missionaries are sometimes seen as helping to destroy a culture, often by the same people who claim that their culture is now thriving - despite the continued presence of the churches. The fact is that the missionaries did far more good than harm. The police are accused of bringing north a “foreign” system of justice, when the undeniable fact is that the British common-law system, while flawed, is still the most enlightened form of justice that human kind has managed to come up with in the last 50,000 years. If there’s a better way, I’d be interested in hearing about it.
Not surprisingly, historical revisionists tend to spare the present-day “southern” teachers, nurses, police, administrators, government employees and business people from their wrath. They will leave that reprehensible chore to the next generation of revisionists, and our children and grandchildren will probably fall for their lies, distortions, omissions and half-truths as the current generation has seemed willing to do.
Larry
Photo (courtesy Prince of Wales Northern Heritage Centre photo database). The official caption reads "The residents of the town posing for a final picture with Joe Osborne. Left to right: Paddy Jackson, Johnny Jackson, Marguerite Webster, Dorothy Jackson, unidentified, behind her is Johnny Jackson [?], Joe Osborne is looking to the right, Wop May is wearing a check shirt, to his left his son, behind him Darcy Muro of the R.C.M.P. To Darcy's left is an unidentified operator who was Osborne's replacement. Girl holding baby is Lena, R.C.M.P. officer at back is R. "Dick" Connick. Girl in front of him is radiosonde operator's wife. Kneeling in front is H.B.C. apprentice [Syd] and to his left is Ernie Boffa. Chap on extreme right is Wop May's son. July 11, 1948."
I should add that bush-pilots Boffa and May were not residents of Coppermine. Wop May had retired from flying by the time this picture was taken, while Ernie Boffa was a frequent visitor and continued to fly into the 1960's. Missing from the photo are Reverend Webster and his wife Edie, HBC manager Leo Manning, his wife Mary and daughters Maureen and Rosemary, Fathers Lapointe and Delalande, Walt Taylor of DOT and Jack Scarlett of the Royal Canadian Corps of Signals. 1948 was the year that the first nursing station was built, so the missionaries were still doing basic medical and dental work, mostly for Inuit people. The nurse, Anne Dufresne arrived a few months after this photo was taken.